Summer Blossom, one of the few Cherokee women left in the territory, looked as splendid as the mountains at dawn hunched over the barrel, her sack dress pulled up over her ass. Martin couldn’t understand half of what she’d been screaming as he fucked her ripe, juicy cunt; his Cherokee wasn’t that good and was getting rustier by the day, now that most of the tribes had been herded West. However, her smile and the fact she lowered her fingers to scoop up his creamy cum, playing in it before she raised her hand to her mouth to suck his juices off, was a universal language that he understood.
He went to draw up his breeches, fine cotton from further south, but she stopped him.
“Clean it?” she asked. Martin nodded, smiling. He watched as she took his large manhood into her mouth, sucking and licking it clean. The woman loved cum, and he considered himself a gentleman, so he obliged.
“Here’s your shine,” Martin smiled out, handing her a corked, clay jug, “plus an extra one for being my favorite customer. Say, 'hello,' to your husband for me.” Whistling, he grabbed the reins of Daniel, his mule, and continued strolling toward town.
Martin Stone led a good life, and he knew it, although he was certain that once he hit his big score, he’d live the easy life. From Anderson to Hawkins and all over the Appalachian foothills, he played his violin, called a fiddle in the region, traded goods that he picked up in the mountains and forests or got from the Cherokee, and sold his whiskey, which was called "Shine" in the mountains. But, there was a vein of silver in the cave on his land; he felt it in his bones. That’s why he staked his claim on the edge of Devil’s Valley.
But, it was Sunday, and the birds were singing, the trees were blooming, and it hadn’t rained, recently, so his new, buckskin boots wouldn’t get muddy. Martin was headed into town to play his music. He’d make his usual, weekly stops at a few of the outlying farms, a farmer’s daughter or wife waiting for him with a wet snatch, eat their food, and take their money. Then, he’d show up at Father McCleary’s sermon with just enough time to give Mrs. McCleary a hard, stiff boning and play his fiddle for the townspeople after mass.
In the Eastern Tennessee territory, now a state for almost fifty years, the modern world of the nineteenth century didn’t intrude upon the serene solace of the mountain folk, the hillbillies. Hillbilly wasn’t an accurate term, though. That’s what the Yanks called the locals.
The Dutch, from Germany, had begun settling in the North, moving down the Appalachians and bringing their culture and woodworking skills along with them. The Indians, mostly Cherokee, had welcomed the settlers with open arms, at least back then, and the two cultures intermingled. Migrants from Africa and England added to the stew, but it was the Irish, always named Mick-something, devotees of King William, known to his subjects as King Billy, who became the namesake. They were known in the old world as "Billies," and settling in the hills added the prefix. As they carved out a living in the hills of the wilderness, the term, Hillbillies, stuck.
Rounding a bend in the road, which was a broad, dirt path with wagon wheel tracks, Martin mused over the pending railroad. The Tennessee and Chattanooga railroads had been planning an East-to-West rail for over five years. If that ever happened, then a new trade route would run right across the state, bringing the modern world and prosperity along with it. Martin, however, liked things just the way they were. If the tension brewing between the northern and southern parts of this new country, barely sixty years old, didn’t come to a head, he’d hang his hat here for good.
As his stroll into town took him over a small hill, the O’Reily farm came into view. Gwendolyn, Mrs. O’Reily, was outside, and her newborn baby, the reason she would not be attending church this lovely morning, was nowhere in sight. More well-to-do than most, Mrs. O’Reily’s dress was of calico, not rough home-spun like most. She was on her back in a very unladylike position that caused Martin’s manhood to stir. Her mouth was over one of their cow's teats, probably trying to start the milking.
“Top o’ the morning to you, Gwendolyn,” he said, tipping his foppish hat.
Gwen was pure Irish, with pale skin, freckles, large bosoms, and fiery hair to go with personality and passion. She stopped trying to suck-start the milking and gazed at Martin through her spread legs.
“Come ‘ere, Master Stone,” she laughed. “I’m hungry for cream. Wanna trade for some cloth? I hears that you be a’havin’ some real cotton.”
Not waiting for an answer, the married beauty rolled out from under the livestock, got on all fours, and pulled up her skirt. Mrs. O’Reily liked it hard and savage from behind, but her husband only did missionary and was a “dead squirrel” according to Gwendolyn.
It wasn’t Martin’s fault, as he reckoned, that the women’s husbands or suitors didn’t give them what they needed. From his point of view, he was doing them all a favor. It didn’t make him a bad person to provide the additional service along with his other ones; of course, that didn’t exactly make him a good soul, either.
Ten minutes later, Gwendolyn O’Reily had drunk the cream she craved, and Martin once more put his cock away, thankful that it was a little over an hour before he reached town. Today’s sermon was on the dangers of adultery; if Father McCleary only knew. His wife, Chastity, knew that Martin could play her body even better than he played his fiddle, saying, “Chastity is my name, not my oath,” when they first met.
Hours later, after introducing Emily White, a direct descendant of James White, to the joys of oral sex behind the church, then being waylaid by Chastity, who couldn’t get the hoops of her skirt removed fast enough, Martin was headed home. His belly was full from after-church food, and his balls were drained.
“Well, Daniel,” he said to his beast of burden, “we’ll check the still, relax until sunset, and then chip away at our mine. Tonight’s the night, I can feel it in my bones.”
Despite his northern upbringing and aversion to a hard day’s work, Martin had a sweet spot in his heart for the majesty of the wood-covered mountains. His tiny cabin wasn’t his favorite spot on his land; it was the flat rock overlooking the valley. Instead of following through, he walked onto the rock, taking in the view of Devil's Valley, whooped as his Cherokee friends did, then pulled out his fiddle and played to the wilderness.
The sunset painted the sky in amber, pink, red, and purple hues as he played for music’s sake. It was paradise and Martin knew it. The women of Knox played at being upright and modest, but they were harlots once you cracked their code. The vernacular accent held a lot of drawn-out vowels and truncated inflection. If their "A’s" sounded more like a passionate moan, Martin knew they would be more than happy to roll around with him, a handsome, strapping young man whose vitality should be legendary. It looked like no mining would be done that evening.
Then, as dusk darkened the land and the animals began singing along with his music, Martin saw something quite unusual. A woman, definitely not dressed for social acceptance, was walking down the trail into the valley. He stopped playing and stared. For the first time, Martin Stone’s heart throbbed within his muscular chest.
She had to be a Mountain Witch, but Martin thought that he knew them all. The witches were welcome in any community, unlike the superstitious Yanks up north that shunned them. Their Granny Magic was renowned for curing ailments, birthing, and even tending to crops and cattle. Running through the list of all the Mountain Witches he’d known, pausing to also count the ones he’d lain with, he concluded that he didn’t know this one. That had to change; she was mesmerizing.
“Wait, miss,” he cried out, scrambling to catch up to her.
Stumbling a bit in the dark, Martin ran down the path, her figure coming into focus as he drew near. From his lofty perch, she seemed stunning; the closer he got to her, the more bewitching she seemed. He had to sample this one; it was a moral imperative.
At first, Martin thought she was Cherokee. She had that lithe build and was definitely not dressed like a local. Furs for a skirt, an exposed belly, and the tiniest of leather tops would have her in the stocks if she showed up in any civilized town dressed like that. She wore a ritual headdress, all curled sheep horns, feathers, and bird skulls. However, her hair was long, straight, and as red as the sunset.
Despite the day’s activities, Martin’s cock hardened just from watching her walk. She was showing more skin than he’d ever seen a woman show, not even the whores up in New York. Then, she turned to face him, and Martin knew love or at least its lusty counterpart.